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Considering Romans 3:23 and 1 John 1:10, is it possible for a protestant to avoid commiting a mortal sin with full knowledge and consent for their entire life? This thread establishes that protestants can not claim to be ignorant of moral law since it is written on their hearts. If protestants have knowledge of moral law, then is it possible that they can avoid commiting a mortal sin for their entire life? Will they not covet, disobey their parents, etc. at some point in their life?
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#2
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It's possible for anyone to avoid committing mortal sin.
Catholic, protestant, or other... God will judge each person, their objective actions, and their subjective intents and knowledge. |
#3
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How can a portestant avoid mortal sin without the sacraments to help him? Are you saying that the Eucharist is not needed to avoid mortal sin? Also, have you ever meet a person that claims to have avoided breaking a ten commandement with full knowledge and consent for their entire life? I have never meet such a person. All the protestants I know freely admit that they have broken ten commandments with full knowledge and consent. They point to Romans 3:23 as evidence that all people will break the moral law at some point.
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#4
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But...the sacraments are not the only means of grace. God's grace is available to everyone, to help them live in comformity with the moral law, as best they can. Breaking one of the ten commandments does not mean subjective mortal sin has occured. It needs to be serious (grave matter), and done with full knowledge and consent. Only God can judge each person; it is not for you or me to say, except with respect to our own sins. |
#5
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#6
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I think the only question lies in the Protestant's culpability regarding it. For example most Protestants think its nothing at all to miss church on Sundays for any reason. The culpability for that sin would be low because they are instructed its ok to miss church.
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Ubi caritas et amor, Deus ibi est Where charity and love are, God is there. |
#7
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As has already been stated, it must first be a grave matter, done with full knowledge and consent (paragraphs 1857-1859). Most sins, however, fall into the category of "venial sins." We commit venial sin when we fail to live up to the moral law, or when we commit a mortal sin without knowledge or consent. These sins weaken our relationship with God and with others, but they do not rob us of the sanctifying grace. Understanding these definitions, it is possible for someone to live their entire life without committing a mortal sin. It is highly unlikely, but still possible. If we remove the word "mortal" from the question, then no it would not be possible.
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"For everyone that is of God conquers the world, and the victory that conquers the world is our faith." ~1 John 5:4 |
#8
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Everything is always possible, but not very likely. To avoid a mortal sin is easier then to avoid a venial sin, which is almost impossible. The problem is that some mortal sins are not sins you do but what you think about, like lust, and no matter how hard we try our thought will take us to places we don't want to. To avoid mortal sin that you do is possible, but...
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You will not get far with a lie. |
#9
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To my surprise, (disregarding the "I don't know" responses), the poll came down by more than seven to three that it is "easy" for a person of good will to completely fulfill all three requirements of mortal sin (I defined "easy" as "easy to make the willful and informed decision to commit mortal sin," not "easy to commit something that might be considered a mortal sin itself" (which is, agreeably, very easy)). I was of the minority opinion. On this Forum, I have since been accused of being someone who claims that "nobody can ever commit a mortal sin." Alas. If my own protestant grandparents, and my wife's protestant parents, are in greater danger of hellfire than most Catholics, simply because they were not Catholic (though all received valid Christian Baptism), then I am not optimistic for the fate of MANY Catholics, MOST of whom seriously neglect Sacramental Confession, and practice their Faith on a far less regular basis (and I'm not just talking about going to Sunday services. although many Catholics are lacking in this obligation as well).
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Popes are designated "the Great" by popular acclaim. Please join me in always referring to Pope Blessed John Paul-2 as "Blessed John Paul the Great." |
#10
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I think it is possible for people besides Jesus and Mary to not commit mortal sin. Jesus and Mary never committed ANY sin, and I think there are saints out there who never were separated from God by mortal sin. St. Therese the Little Flower seems a likely candidate. I pray daily that my children never commit a mortal sin (they are not of the age of reason yet) and I pray that I may never again commit a mortal sin.
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#11
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Shouldn't the question actually be - Is if possible for a protestant to be forgiven their Mortal sins?? Peace James
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.... if I have all faith so as to move mountians but have not love, I am nothing. - (1Cor 13:2) The Best book on Spirituality that I ever Read: "The Fulfillment of All Desire" Oh my God , I will continue to perform, all my actions for the love of Thee Amen. |
#12
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To be justified is to declared legally righteous. It is a divine act where God declares the sinner to be innocent of his sins. It is not that the sinner is now sinless, but that he is "declared" sinless. The sinner is not made righteous in that his soul is changed or that his soul is infused with God's grace. Instead, justification is a legal act of imputing the righteousness of Christ to the believer (Rom. 4:11; Phil. 3:9). This justification is based on the shed blood of Jesus, "...having now been justified by His blood..." (Rom. 5:9). When God sees the Christian, He sees him through the sacrifice of Jesus and "sees" him without sin. This declaration of innocence is not without cost for it required the satisfaction of God's Law, "...without shedding of blood there is no forgiveness," (Heb. 9:22). By the sacrifice of Jesus, in the "one act of righteousness there resulted justification of life to all men," (Rom. 5:18, NASB). In justification, the justice of God fell upon Himself--Jesus. We receive mercy--we are not judged according to our sins. And grace is shed upon us--we receive eternal life. This justification is a gift of grace (Rom. 3:24), by faith (Rom. 3:28) because Jesus bore our guilt (Isaiah 53:12). |
#13
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The belief that a person can refrain from sin for a lifetime through their own will is commonly considered the heresy called Pelagianism.
Here's some more information:http://www.newadvent.org/cathen/11604a.htm
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#14
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Its not possible to avoid mortal sins or other sins for that matter, and especially not for protestants. They dont care if they sin, becouse they think that we are redeemed from all sin by believing in Jesus. So understanding that we are sinners and need Jesus is enough to be saved. All sins are forgiven regardless of size.
With that view on the matter its impossible not to commit mortal sins frequently, dont you think? (at least I did very often) Besides, Catholics do also commit mortal sins from time to time even though we try to avoid them. I personally look forward to confess all the sins that I have committed in the course of my life. I must have committed many mortal sins which it will feel extremely good to do penance for. God Bless you all ! |
#15
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Ubi caritas et amor, Deus ibi est Where charity and love are, God is there. |
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